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Zero Movement, Stedelijk Museum AMSTERDAM

ZERO: LET US EXPLORE THE STARS
4 JUL – 8 NOV 2015
Fire, light, movement, space, demonstrations and performances: an historic survey of the innovative avant-garde group ZERO. With work by herman de vries, Armando, Henk Peeters, Jan Schoonhoven, Jan Henderikse, Piero Manzoni, Lucio Fontana, Yves Klein, Jean Tinguely, Yayoi Kusama, Otto Piene, Heinz Mack, Günther Uecker and others.


Fire, light, movement, space, demonstrations, and performances: the Stedelijk Museum Amsterdam presents an historic survey of the innovative, international avant-garde artists’ group, ZERO. In the ’50s and ’60s, the ZERO artists’ group experimented with the most innovative materials and media. In 1962, the Stedelijk Museum staged the first museum presentation of ZERO. A few years later, a more comprehensive survey, Nul 1965, followed, a presentation widely considered as one of the movement’s highlights. Now, precisely fifty years later, the Stedelijk is proud to present an historical survey that sheds light on how the network’s artists – Armando, Heinz Mack, Henk Peeters, Otto Piene, Jan Schoonhoven, Günther Uecker, Lucio Fontana, Yves Klein, Piero Manzoni, Jean Tinguely, and Yayoi Kusama – redefined the meaning and form of art forever.

Beatrix Ruf, director of the Stedelijk Museum, says, “I’m extremely proud that this experimental network is so closely connected with the history of the Stedelijk Museum and that, through this unique research project, we are able to see and appreciate our remarkable collection of ZERO artworks from a deeper, richer perspective.”

ABOUT ZERO
After the Second World War and the grim years of post-war reconstruction, a group of young artists came together to create a new future for art. Driven by the desire to seek radical new ways to make art, they shared an optimistic, experimental, and pioneering approach.

Exhibition curator Margriet Schavemaker says, “ZERO came about when a group of young artists resolved to shake off the pessimism and dreariness of the post-war years. Driven by a boundless sense of optimism, they were the largest artists’ network in history to change notions of art forever.”

In 1957, Heinz Mack and Otto Piene devised the name ZERO for a new art movement and magazine. The brevity of the term ZERO and the fact that it retained its meaning in many languages helped the group to become an international “brand” in the ‘60s. The term ZERO marked the coming of a new, optimistic kind of art. While the ZERO movement was under formation, Dutch artists Armando, Jan Henderikse, Henk Peeters, Jan Schoonhoven, and herman de vries established the Nul group in the Netherlands. Like-minded artists in France, Italy, and Belgium – such as Jean Tinguely, Yves Klein, Daniel Spoerri, Jesús Rafael Soto, Lucio Fontana, Pierre Manzoni, Dadamaino, and Christian Megert – were also formulating similar artistic strategies. They joined up with the trio of artists from Dusseldorf: Mack, Piene, and Günther Uecker. Together, the artists began to organize exhibitions in galleries, museums, and in their own studios. They also co-created artworks, as well as gave performances and happenings, produced multiples, and published magazines and other publications.

In artistic terms, the essence of ZERO can be formulated as the reduction, concentration, and renewal of artistic forms in which the artists broke free from the then-dominant artistic tenets. After World War II, the prevailing art forms were Abstract Expressionism and Art Informel; artists engaged in these strategies as a way of recovering from the ravages of war, celebrating their newfound freedom in gestural and expressive artist-oriented compositions. Many artists involved in the ZERO network initially produced works in this informal, abstract style. As the 1950s progressed, however, many such artists took a radically different direction, stripping their gestural painterly style back to its essence, and rejecting the idea that an artwork should be a visualization of the artist’s spiritual and emotional life.

The most iconic works of the ZERO movement are the monochrome, white artworks produced by many of the ZERO artists who distanced themselves from abstract self-expression. Although the ZERO artists were not breaking new ground in their bid to redefine painting by reducing it to the extreme (Kazimir Malevich or Robert Rauschenberg had done so before them), they explored white in all its shades (pure white, cut canvases, white grids, folded canvases, nail-filled canvases, feathers, and so on) with such enthusiasm and on such an enormous scale, that many scholars consider it as the core of their artistic renewal.

In their quest for radical new ways of making art, ZERO artists also deployed bright monochrome colors like red, yellow, blue, black, and gold. They also experimented with serially structured surfaces and with using everyday objects such as nails, cotton wool, feathers, coins, tires, and beer crates. They achieved spectacular effects by “painting” with fire and smoke and by cutting, shooting, or using motors to enable objects to move, make percussive sounds, and explode.

The ZERO artists used glass and metal to create shiny surfaces that reflected light in myriad ways. Soft materials like cotton wool or velvet were intended to stimulate the viewer’s sense of touch, and were used to break away from the purely visual nature of art. Audience participation was crucial in the performances and events that the artists organized. City streets or vast landscapes acted as backdrops to these events; ZERO artists had enormous respect for nature, and believed that panoramic landscapes were the ultimate carriers of their work.

THE STEDELIJK MUSEUM AND ZERO
The Stedelijk plays a key role in the history of the ZERO movement. In 1962, when the network was barely two years old, the museum offered the fresh, playful, adventurous, and gently subversive artists a platform for their radical artistic strategies. And in 1965, shortly before the network disbanded, the Stedelijk mounted a large survey of its work, this time highlighting figures from the Japanese Gutai movement, alongside the largely European contingent. The Stedelijk Museum owns 75 ZERO artworks and unique archival material originating from both exhibitions.

PUBLIC PROGRAM
stedelijk|performance, July 3, 2015
Otto Piene: The Proliferation of the sun (1966 – 1967)
Language : English
Location: Stedelijk Museum, Teijin Auditorium
More info

stedelijk|forum, Sept 24 – 25, 2015
ZEROnow: A symposium on the topicality of ZERO
Language: English
Location: Stedelijk Museum Teijin Auditorium and TodaysArt Festival Den Haag
More info and tickets soon online

stedelijk|film, Sept 24, 2015
ZERO: Henk Peeters
Language: Dutch, English subtitles
Location: Stedelijk Museum Teijin Auditorium
More info and tickets soon online

stedelijk|forum, dates will be confirmed
ZERO: Strong Women for the Art
Taal: To be confirmed
More info and tickets soon online

JOINT RESEARCH PROJECT
ZERO – Let Us Explore the Stars is the conclusion of a research project that aims to shed new light on the significance of the international ZERO network that emerged between 1957 and 1967 as the nucleus of critical and avant-garde art in postwar Europe. Jointly undertaken by the Solomon R. Guggenheim Museum, New York, the ZERO Foundation, Dusseldorf, and the Stedelijk Museum, the project sought to achieve a greater understanding by asking questions such as how can we re-read ZERO, looking beyond its image as “the movement of the white paintings?” What new insights about the movement have come to light in the last few decades? What are the unifying threads running through the plethora of the ZERO artists’ practices and their involvement in the network? The project resulted in three unique exhibitions in New York, Berlin, and Amsterdam which propose considering ZERO as the missing link in avant-garde art of the twentieth century.

Daniel Birnbaum, chairman of the academic advisory board of the ZERO Foundation and director of the Moderna Museet, Stockholm, says of ZERO, “If we ask the question of an art movement’s relevance today, we shouldn’t only consider whether its works are found in important collections, or how much they sell for. We should ask what ZERO means for new generations of artists. Do we find traces of its work, echoes or repercussions in what happened afterwards. Looking at the work ZERO artists made, there were strong moments where I felt: this is great; this is fifty years old, but it could have been done yesterday. It doesn’t matter when it was made; it is of relevance for us now.”

CATALOGUE
An extensive joint catalogue accompanies the exhibition ZERO: Die Kunstbewegung der 50 und 60er Jahre at the Martin-Gropius-Bau in Berlin (March 22 – June 7, 2015) and the exhibition at the Stedelijk. The publication, edited by Margriet Schavemaker, curator and head of publications at the Stedelijk, and Dirk Poerschmann, academic staff member of the ZERO Foundation, sets out the outcomes of the ZERO joint research project clearly and accessibly. Also included are essays by Antoon Melissen, Johan Pas, Francesca Pola & Thekla Zell, and the transcript of a conversation between Mattijs Visser and Daniel Birnbaum. Price: €29,95/€45, 560 pages, 954 plates, Dutch, English, and German, published in collaboration with Walther König Books, designed by Mevis & Van Deursen.

ARTISTS IN THE EXHIBITION
Arman, Armando, Bernard Aubertin, Pol Bury, Enrico Castellani, Gianni Colombo, Dadamaino, Lucio Fontana, Hermann Goepfert, Gerhard von Graevenitz, Gotthard Graubner, Hans Haacke, Jan Henderikse, Paul van Hoeydock, Oskar Holweck, Yves Klein, Yayoi Kusama, Walter Leblanc, Adolf Luther, Heinz Mack, Piero Manzoni, Almir Mavignier, Christian Megert, François Morellet, Saboro Murakami, Henk Peeters, Otto Piene, Uli Pohl, George Rickey, Dieter Roth, Hans Salentin, Jan Schoonhoven, Jesús Raphael Soto, Daniel Spoerri, Jean Tinguely, Gunther Uecker, Jef Verheyen, Nanda Vigo en herman de vries.

The exhibition is curated by Margriet Schavemaker.

– See more at: http://www.stedelijk.nl/en/exhibitions/zero-let-us-explore-the-stars#sthash.JpNu0xtL.dpuf